Nismach is a support group designed for the Orthodox Jewish widow. We are staffed completely by widows who volunteer their time and resources. The program is a spin-off from the international Samchainu program. Our activities and speakers are targeted specifically for ladies in the Greater Washington-Baltimore area.
Our programs include weekly art classes (via Zoom currently), monthly speakers who provide chizuk, other classes and activities, regular meetings, Chanukah and Purim parties, winter and summer trips for different age groups, and other types of get-togethers. Local and regional Rabbis and Rebbetzins also frequently offer divrei chizuk to our members. Our events have become a lifeline to our members, connecting them to others who understand their situation and can give them true hope and caring. Our mission also includes giving these women, who are the caregivers to everyone else in their families, the opportunity to "air out" and be treated as they deserve.
Nismach also maintains a fairly active WhatsApp chat group, where ladies post daily issues, simchas, words of inspiration, humor, questions, announcements, and overall chizzuk. If you are interested in joining the WhatsApp chat, please send us a request, in the CONTACT US page .
Our programs include weekly art classes (via Zoom currently), monthly speakers who provide chizuk, other classes and activities, regular meetings, Chanukah and Purim parties, winter and summer trips for different age groups, and other types of get-togethers. Local and regional Rabbis and Rebbetzins also frequently offer divrei chizuk to our members. Our events have become a lifeline to our members, connecting them to others who understand their situation and can give them true hope and caring. Our mission also includes giving these women, who are the caregivers to everyone else in their families, the opportunity to "air out" and be treated as they deserve.
Nismach also maintains a fairly active WhatsApp chat group, where ladies post daily issues, simchas, words of inspiration, humor, questions, announcements, and overall chizzuk. If you are interested in joining the WhatsApp chat, please send us a request, in the CONTACT US page .
Redefining Grief
If a person suffers the loss of a limb, his initial reaction is overwhelming despair. Redefining himself is the only manner in which he will be able to extricate himself from focusing upon his loss. After evaluating how his loss impairs his ability to reach the goals he had set for himself in life, the individual must refocus his energies upon seeking alternative methods to attain similar accomplishments, notwithstanding his handicap. In this manner, he can channel his grief into fulfillment.
The loss of a loved one is akin to the loss of a limb. Focusing upon the loss alone only results in grief. True solace can be achieved if the living spouse evaluates the implication of his loss, and redefines themselves in an attempt to fulfill those accomplishments which can no longer be performed by the niftar. Very often, a spouse takes it upon him or herself to complete the life endeavor of the niftar, and through doing so, brings themselves comfort. The word “vayenacheim” means “to reconsider” or “redefine” a new course of action. A person does not forget the niftar; rather, they stop focusing upon the loss which brings only grief, and instead attempt to complete the mission of the niftar, thereby allowing their memory to live on.
(Adapted from article written by Rabbi Yochanan Zweig)
The loss of a loved one is akin to the loss of a limb. Focusing upon the loss alone only results in grief. True solace can be achieved if the living spouse evaluates the implication of his loss, and redefines themselves in an attempt to fulfill those accomplishments which can no longer be performed by the niftar. Very often, a spouse takes it upon him or herself to complete the life endeavor of the niftar, and through doing so, brings themselves comfort. The word “vayenacheim” means “to reconsider” or “redefine” a new course of action. A person does not forget the niftar; rather, they stop focusing upon the loss which brings only grief, and instead attempt to complete the mission of the niftar, thereby allowing their memory to live on.
(Adapted from article written by Rabbi Yochanan Zweig)